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The legend behind the 51 Shakti Peeths

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The legend behind the 51 Shakti Peeths

There are 51 Shakti Peeths or sacred shrines dedicated to the goddess Shakti or Parvati in Hinduism corresponding to the 51 alphabets in Sanskrit language.

According to legend, Brahma the creator of universe organized a yajna (ritual) in which all those who mattered – prajapatis, deities, and kings were invited. Shiva and his wife Sati were also invited. All the invitees came and took their seats. Sati’s father King Daksha was the last to arrive. When he arrived everyone except Brahma and Shiva stood up. Daksha interpreted Shiva’s gesture as an insult and vowed to take revenge.

With a burning desire to take revenge Daksha soon organised a yajna in which all the deities, except Shiva and Sati were invited. Despite the fact that she was not invited Sati felt like attending the yajna. Initially Lord Shiva tried to dissuade her but relented when she persisted. So Sati went to attend the yajna but was shocked at the manner in which her father Daksha snubbed her and Lord Shiva. Full of sorrow and regret Sati cursed her father and jumped into the yagna flames.

Lord Shiva was heart-broken and furious to hear the news of Sati’s death. Full of anger he started performing Tandava the celestial dance of destruction with Sati’s body in his hands. All the Gods were frightened to see Lord Shiva in such furious state of mind. They approached Lord Vishnu and requested him to intervene. As a recourse, Vishnu used the Sudarshana Chakra to cut Sati’s body which fell at several different places in the Indian subcontinent.

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Each of the places where Sati’s body parts fell is now a sacred Shakti Peeth. Most of these Shakti Peeths are in India, Bangladesh, Nepal, Pakistan, Tibet, Sri Lanka and Bhutan. Each Shakti Peeth has its own legend and significance in Hindu mythology. Each Shakti Peeth has a Kalabhairava associated with the temple. Shiva is worshiped at each Shakti Peeth in the form of Bhairava, the male counterpart or guardian of the presiding goddess.

Here are some of the important Shakti Peeths and the legends associated with them:

Hinglaj Mata Mandir, also known as Hingula Devi or Nani Mandir, is a Hindu temple about 200 kilometers away from Karachi in the Hinglaj, town on the Makran coast of Balochistan, Pakistan. The temple located in a remote, hilly area is dedicated to goddess Durga.  It is one of the three Shakti Peeths and the largest Hindu pilgrimage in Pakistan. It is mentioned in Hinglaj Purana as well as many other religious texts. More than 250,000 people participate in the annual pilgrimage called Hinglaj Yatra.

The Kamakhya Temple located in Guwahati, Assam dedicated to the goddess Shakti is the oldest of the 51 Shakti Peeths. The temple’s sanctum sanctorum (inner sanctum) enshrines a natural rock formation resembling a yoni (female genitalia). The temple is known for its unique tradition where the menstruation cycle of the goddess Kamakhya a form of the goddess Parvati or Sati is worshipped during the Ambubachi Mela, an annual festival held in June.

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Mahamaya Devi, also known as Mahamaya, is a Hindu goddess revered for her power and ability to create illusions. She is considered a form of Shakti, the divine feminine energy and consort of Lord Shiva. Mahamaya Shakti Peeth is one of the 51 Shakti Peeth and is located within the holy Amarnath cave in Jammu and Kashmir. The name Mahamaya means “Great Illusion” symbolizing the cosmic power of the goddess.

Phullara Devi Temple, also known as Attahas Shakti Peeth Temple, around 185 km from Kolkata is a Shakti Peeth in the Birbhum district of West Bengal. It is believed to be one of the 51 Shakti Peeths by virtue of the fact that the lower lip of Goddess Sati fell here. There is no image or idol in the temple just a large stone about 15 to 18 feet wide symbolizing the lower lip of Goddess Sati.  The Shakti of the Attahas shrine is addressed as Phullara and the Kalabhairava as Vishvesh.

Bahula – a village in the Bardhaman district of West Bengal is known for the Bahula Temple, dedicated to Goddess Bahula, a form of the goddess Shakti. It is believed to be one of the 51 Shakti Peeths, where the left arm of Goddess Sati fell. Bahula Devi means the goddess who can grant plenty of blessings. Bahula is also linked to fertility and protection from illnesses and evil spirits. Hence devotees seek blessings of Bahula Devi for protection, prosperity, and fulfillment of desires.

Bakreshwar Temple in Birbhum district of West Bengal, is dedicated to Goddess Mahishmardini. According to legend Mahishasura an invincible demon repeatedly created trouble for the celestial beings, who were helpless. He was protected by a boon that no man or animal could kill him. Hence the gods created Goddess Durga who killed Mahishasur after a fierce battle. This is why Devi Mahishmardini (destroyer of Mahishasur) is worshipped here, and the Bhairav here is Vakranath.

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Avanti Maa Temple or Avanti Shakti Peeth Ujjain on the banks of the Shipra River in Ujjain, Madhya Pradesh is also known as Gad Kalika Temple. The presiding deity here is Goddess Avantika while Lord Shiva is worshipped here as Lambkarna. Avanti Shakti Peeth is reputed to be one of the seven locations on Earth to attain Moksha. Avanti is believed to be the place where the lower lip of the goddess Sati is said to have fallen. Ujjain is also home to the Mahakaleshwar Jyotirlinga, one of the 12 most sacred Jyotirlingas of Lord Shiva. This association makes Ujjain an important pilgrimage site for devotees of both Shiva and Shakti.

The Maa Aparna Shaktipeeth also known as Bhabanipur Shakti Peeth is one of the 51 Shakti Pithas. Aparna is another name for the goddess Parvati. The main deity worshipped here is Goddess Aparna. Lord Shiva, as Vaman (dwarf) is also enshrined in the temple complex. There’s no idol of Goddess Aparna, instead a stone is worshipped here. The temple complex spans around four acres and includes the main temple, four Shiva temples, one Patal Bhairav temple dedicated to Vaman, and bathing ghats on the Karatoya River. Bhabanipur Shakti Peeth is associated with tantric practices and is believed to be a powerful center for spiritual energy. The annual Durga Puja festival is a major celebration at the temple, attracting large number of devotees.

Gandaki Shakti Peeth also known as “Muktadayan” or “Muktinath Temple” is located at the origin of the Gandaki River in Nepal. Mata Sati is worshipped here as ‘Gandaki Chandi’ and Lord Shiva as ‘Chakrapani’. Sri Muktinath, is known as one of the eight most sacred shrines in Hinduism. The others being Srirangam, Srimushnam, Tirupati, Naimisharanya, Thothadri, Pushkar, & Badrinath. The temple’s unique thing is the 108 bull faces on the outer courtyard of the temple through which water is poured. The divine water flow in 108 pipes around the temple complex indicates the holy Pshkarini water from the 108 Sri Vaishnava Divya Desams. Devotees take sacred bath here even in freezing temperatures. Lord Vishnu is also worshiped here as Shaligram Shila or Shaligram stone.

Bhramari Devi Temple in Nasik, Maharashtra (Bhramari means bee in Sanskrit) is associated with goddess Adi Shakti. The Bhramari Devi Temple is linked to the epic Ramayana. It is believed that Lord Rama performed a yagna (ritual) to seek blessings for victory over Ravana, the king of Lanka. To protect the yagna from being disrupted, Lord Shiva sent Bhramari Devi in the form of a bee to create a protective shield around the yagna site. In Pancharatra, Bhramari Devi is described as a form of Lakshmi, the goddess of prosperity and fortune. In Shaivism, Bhramari Devi is manifestation of Goddess Parvati. Devotees visit the Bhramari Devi Temple in Nasik to seek blessings for victory, protection, and prosperity.  

Also Read: The 12 Jyotirlingas of Lord Shiva

Nartiang Shakti Peeth is located on the Jaintia hill of Meghalaya. Goddess Mata Sati is worshiped here as Jayanti or Jayanteshwari and Lord Shiva as Kramashishwar. According to legend goddess Jayanteshwari fulfills the wishes of devotees who visit here. The 600-year-old temple is perched on top of a hill overlooking the Myundu River. The local chieftain or Syiem is considered the chief patron of the temple. Even today, the Syiem sacrifices goats during Durga Puja, which is the most important festival of this temple. During Durga Puja, a banana plant is dressed up and worshipped as the Goddess. At the end of the Navratri festivities, the plant is ceremoniously immersed in the Myntdu River. A gun salute is also given to the Goddess on the occasion.

Jeshoreshwari Kali Temple dedicated to Goddess Kali is a renowned Hindu temple situated in Khulna district of Bangladesh. The temple complex features the main shrine dedicated to Jeshoreshwari Kali, along with four Shiva temples, a Patal Bhairav temple, and bathing ghats on the Ichamati River. While there’s no idol of the goddess herself, a revered stone is worshipped as a symbol of her left palm.  The Sati here is Jeshoreshwari (meaning “Goddess of Jeshore”) and Shiva is Chandra. Every year Shyama Puja is performed in the temple with great pomp. Thousands of devotees worship at this temple on the occasion of Shyama Puja. An annual fair is held in front of the temple for three days.

Jwala Devi Temple, also known as Jwalamukhi Temple, is located in Kangra district of Himachal Pradesh, India. It is dedicated to the goddess Jwala Devi, also known as Siddhida. The Jwala Devi Temple is unique in the sense that it doesn’t have an idol just natural flames emanating from the earth. The eternal flames are considered a symbol of the goddess’s presence and power. The temple complex houses nine flames, each symbolizing a form of goddess Durga. Devotees offer ghee (clarified butter) and other puja items to the flames. The temple is known for its distinctive aarti (prayer ceremony) rituals held five times a day. The Jwala Devi Temple is a popular pilgrimage site and is visited by devotees for fulfillment of wishes and protection from evil.

The Vishalakshi Gauri Temple, is a prominent Hindu temple dedicated to Goddess Vishalakshi a form of Divine Mother Adi Shakti on the banks of River Ganga in Varanasi. The goddess is revered as a symbol of divine knowledge, wisdom, and grace. As suggested by her name Goddess Vishalakshi a form goddess Parvati or Adi Shakti is believed to have large eyes Vishal (big) + akshi (eyes). There is a holy ritual that pilgrims bathe in the sacred River Ganga before worshipping Goddess Vishalakshi. Vishalakshi Temple is known for its temple festival on Kajali Tij, in the Hindu month of Bhadrapada (August). The goddess is especially worshipped by unmarried girls for a groom, childless couples for progeny and unfortunate women for the turn of their fortune.

Alopi Devi Mandir or Prayag Shakti Peeth is located near the holy confluence of the Ganges, Yamuna and Saraswati River in Alopibagh, Allahabad in Uttar Pradesh. This temple is considered the holiest among all the Shakti Peeths Shrines due to its uniqueness. Unlike most temples, there’s no idol of the goddess. Instead, a wooden carriage (doli) is worshipped as a symbol of Devi Alopi. It is believed that the last part of Sati Devi’s body part fell here before she disappeared from the earth. Alopi means disappeared. The Alopi Devi Mandir is a popular pilgrimage destination for devotees seeking blessings and spiritual solace. It attracts devotees and tourists from various parts of India and around the world, especially during festivals and auspicious occasions.

Dakshina Kali is a form of the goddess Kali, a fierce and powerful aspect of the goddess Durga. The Dakshina Kali Temple is located at Kalighat, in Kolkata, West Bengal. It is one of the most famous Kali temples in India. The temple’s location near the banks of the Adi Ganga River, adds to its spiritual significance. The name “Dakshina Kali” means “facing south”. The goddess worshipped here in her fierce form, adorned with a garland of skulls and a protruding tongue. The temple is particularly famous for its daily animal sacrifices and attracts devotees from around the world.

Trisrota Temple also known as Bharamari Devi Temple in Trisotra, West Bengal is associated with Devi Adi Shakti the Goddess of power and strength. The temple is situated on the banks of the Tista River in Shalbari village in the Jalpaiguri district of West Bengal. It is West Bengal’s most well-known Shakti Peeths. Devi Adi Shakti is revered as Devi Bhramari while Lord Shiva is worshipped as Ishwar here. Bhramari means goddess of bees hence the goddess is often depicted riding or surrounded by bees, hornets, or wasps. Devi Adi Shakti as a Bee is widely seen as the protector of humanity. This association with bees symbolizes sweetness, abundance, and activity.

The Kalmadhav Shaktipeeth at the source of the Narmada River in Amarkantak, Madhya Pradesh is one of the 51 Shakti Peeths. The temple is dedicated to goddess Kalmadhav, another name for Sati or Parvati. The word “Kalmadhav” is formed by two parts: “Kal” meaning “Kali,” the fierce form of Goddess Durga, and “Madhav” – meaning Lord Vishnu. According to one interpretation the name Kalmadhav signifies the unity of the fierce power of Kali (destruction) balanced by the preserving qualities of Madhav (Vishnu). Another interpretation suggests that “Kalmadhav” refers to the duality within Shakti herself.  According to them the name Kalmadhav symbolizes both creative and destructive forms of Goddess Shakti with “Kali” representing the fierce form and “Madhav” symbolizing her own benevolent, benign and caring nature. The second interpretation seems more likely in the context of the Kalmadhav Shaktipeeth. Goddess Sati here is worshipped in the form of ‘Kali,’ and Lord Shiva as ‘Asitang.’ The Kalmadhav Shaktipeeth holds a special significance for devotees, especially in Madhya Pradesh. It is believed that the goddess fulfills all desires of devotees who visit the temple.

The Devgarbha/Kankalitala Shakti Peeth is located in Labhpur, Birbhum district, West Bengal. The Kankalitala Temple is situated on the banks of Kopai River. The principle deity here is Goddess Devgarbha, a form of the goddess Durga.  Devgarbha literally means womb of the gods. Goddess Sati is worshipped here as Devgarbha the source of the entire universe or creation. The temple also houses a shrine of Ruru or Bhairava, a form of Lord Shiva. Devi Devgarbha is considered a center of spiritual energy and is believed to fulfill the wishes of devotees who worship the goddess with devotion. The temple is visited by devotees seeking blessings, especially during the Navratri festival, dedicated to the worship of Goddess Durga and her various forms.

Bhramaramba Temple in Srisailam, Andhra Pradesh, is a renowned pilgrimage site dedicated to Goddess Bhramarambika, a manifestation of Parvati. It is onsidered one of the 18 Maha Shakti Peeths and is a part of the larger Bhramaramba Mallikarjuna Swamy Temple complex, dedicated to Lord Shiva as Mallikarjuna. Srisailam is thus revered for worshipping both Shiva and Parvati. The main sanctum houses the eight-armed idol of Goddess Bhramarambika in a silk saree. Bhramarambika Devi, meaning “Mother of Bees” is often depicted with eight arms and a benevolent expression. The complex also houses shrines dedicated to Ganesha and Nandi. The Holy River Krishna flows near the temple, adding to its sanctity. Devotees often take a holy dip in the river before visiting the temple.

Also Read: Viswas Swaroopam- the tallest Shiva statue in the world

The Mithila Shakti Peeth Temple in Mithila Darbhanga, Bihar is dedicated to Bhagwati Devi, who is one of the ten Mahavidyas and a manifestation of Shakti. Here Sati is worshipped as Uma or Mahadevi, and Bhairav has worshipped as Mahodar. The Mithila Shakt temple has a rich history dating back to the Ramayana era and is believed to be the birthplace of Goddess Sita. The Mithila temple also has idols of Lord Shiva and other Hindu gods and goddesses. The temple is a popular destination for devotees seeking blessings and spiritual fulfillment.

Katyayani Peeth Vrindavan also known as Uma Shakti Peeth at Vrindavan, Mathura in Uttar Pradesh is one of the 51 Shakti Peeths. Goddess Sati is worshipped here as ‘Maa Katyayani/Uma’, and Lord Shiva is worshipped as ‘Bhotesh’.  The temple is named after the sage Katyayana, who is said to have worshipped Goddess Katyayani with great devotion. According to mythology, a demon was causing havoc, so the gods sought the help of Goddess Katyayani to defeat him. Goddess Katyayani, appeared before Sage Katyayana and granted his wish for a daughter. In due course, Goddess Katyayani was born and fulfilled her mission by defeating the demon. The Katyayani Peeth in present day Vrindavan is believed to be the place where Goddess Katyayani was born and defeated Kamsa. The temple is a symbol of the victory of good over evil, and attracts devotees seeking the blessings of Goddess Katyayani for courage, strength, and protection. Besides Goddess Katyayani, the temple also has idols of Lord Shiva, Lord Ganesha, Lord Surya, and Lord Laxmi Narayan.

The Balaambika Kanyashram also known as Kanyakumari Shakti Peeth / Kanya Ashram, is a Hindu temple at Sarvani, in Kanyakumari, Tamil Nadu. The temple is dedicated to Goddess Bhagavathy, a form of Goddess Parvati. Her male companion (Kalabhairava) in Kanyakumari Temple is called Nimish. The Balaambika Kanyashram temple complex is located on the southern tip of India, where the Indian Ocean, the Arabian Sea, and the Bay of Bengal meet. The confluence of these three bodies of water makes it an all the more sacred site. Devotees from different parts of India and abroad visit the temple to seek blessings especially during the Navratri festival.

Mangal Chandika Shakti Peeth also known as the Ujani Devi Temple or Ujani Shaki Peeth is a Hindu temple in the Ujani village of Bardhaman district in West Bengal. The temple is dedicated to Goddess Chandika, a form of Goddess Durga is considered to be one of the 51 Shakti Peeths. “Mangal” means “auspicious” and “Chandika” means “fierce aspect of Durga.” So, Mangal Chandika represents the auspicious form of Durga. “Kapilambar” is also worshipped here, representing the Bhairava aspect (fierce form of Shiva). Together, Mangal Chandika and Kapilambar represent the unified energy of Shakti and Shiva.

Chandrabhaga or Prabhas Shakti Peeth near Veraval in the Prabhas region of Gujarat is one of the 51 Shakti Peeths. Mata Sati is known here as ‘Chandrabhaga’ and Lord Shiva as ‘Vakratund.’ The name “Chandrabhaga” is derived from the Sanskrit words “Chandra” (moon) and “Bhaga” (fortunate or auspicious). Goddess Chandrabhaga is often associated with the moon (Chandra) and is admired for her beauty, grace, and benevolence. She is also worshipped as the goddess of fertility, and prosperity. Goddess Chandrabhaga is particularly popular in Maharashtra, where she is considered a guardian deity of the region. According to folklore, the Chandrabhaga River in Maharashtra, is named after her.

The Vibhash Shakti Peeth also known as Bheemakali Temple is about 90 kilometers away from Kolkata, on the banks of the Rupnarayan River close to the Bay of Bengal in the East Medinipur district of West Bengal. It is one of the 51 Shakti Peeths. Here Mata Sati is known as ‘Kapalini’ (Bhimarupa) and Lord Shiva as ‘Sharwanand’.  The term “Kapalini” means a person “who wears a necklace of skulls,” symbolizing the fierce aspect of Goddess Shakti. The Kapalini Shakti Peeth is thus associated with the fierce form of Goddess Shakti, who is worshipped for protection and the destruction of evil forces. The temple is particularly popular among devotees of Shaktism, who revere Goddess Shakti as the supreme deity. Devotees visit the Kapalini Shakti Peeth to seek the blessings of Goddess Kapalini for protection, courage, and liberation from negative influences. The Kapalini Shakti Peeth holds great religious and spiritual significance and is considered a powerful center of Shakti worship.

Tripura Sundari Temple, also known as Tripureswari Temple, is a Hindu temple dedicated to Goddess Tripura Sundari better known as Devi Tripureshwari  at Udaipur, in Tripura. The temple is one of the 51 Shakti Peeths in Shaktism, where the Goddess is worshipped as the Supreme Mother. The name “Tripura Sundari” means “Beautiful Goddess of Tripura”. The temple is located in the town of Udaipur, about 55 kilometers from Agartala, the capital of Tripura. One of the holiest Hindu shrines in this part of the country it is one of the most visited temples in North-East India, after Kamakhya Temple in Assam. There are two similar but different sized black stone idols of the Goddess in the sanctum sanctorum – a larger 5 feet high idol of Goddess Tripura Sundari and a smaller 2 feet tall idol of Goddess Chandi affectionately called Chhoto-Ma (Little Mother). The smaller idol was said to have been carried by the kings of Tripura to the battlefield as well as on hunting expeditions.

Guhyeshwari Temple, near the famous Pashupatinath Temple, in Kathmandu, Nepal, is a revered Hindu temple. This temple believed to be one of the 51 Shakti Peeths is dedicated to Guhyeshwari or Guhyekali. The name originates from the Sanskrit words Guhya (secret, hidden, or cave) and Ishwari (goddess) meaning goddess of the cave. In some text the Goddess has been called Guhyarupini or someone who is beyond human perception. The invisible location where she resides allows her to render justice impartially. The Shakti in Guhyeshwari Temple is Mahashira and the Bhairava is Kapali. The temple is also mentioned in the Kali tantra, Chandi tantra, and Shiva tantra Rahasya and is considered a sacred site for tantric practitioners.

The Tulja Bhavani Temple dedicated to the goddess Bhawani, is located in Tuljapur, Maharashtra. It is considered to be one of the most important temples in Maharashtra and is one of the 51 Shakti Peeths. The temple built in the 12th century by the Maratha king Bhoja is dedicated to the goddess Bhawani, who a form of the goddess Parvati. The goddess is depicted as seated on a lion, and is holding a sword, a shield, and a trident. The Tulja Bhavani Temple is particularly renowned for its association with Shivaji Maharaj the warrior king. It is believed that Shivaji Maharaj received a divine sword from Goddess Bhavani at this temple, which he used in his campaigns to establish the Maratha Empire. The Goddess is worshipped as kuldevi (clan goddess) by many Maratha clans of Maharashtra. Even today, devotees visit the Tulja Bhavani Temple to seek the blessings of Goddess Bhavani for protection, courage, and victory.

The Panchsagar – Varahi Shakti Peeth Temple near Varanasi in Uttar Pradesh is one of the 51 Shakti Peeths. The temple is dedicated to Goddess Varahi, a form of Goddess Shakti. The Goddess is depicted as seated on a boar, and is holding a sword, a shield, and a trident. The Goddess is worshipped here as Varahi, and Lord Shiva as Maharudra. In Hindu mythology, Varahi Devi is believed to have emerged from the Varaha Avatar of Lord Vishnu. She is often described as the commander of the forces of the mother goddess and is invoked for protection from negative energies and for overcoming obstacles. Devotees of Varahi Devi believe that worshipping her can help in attaining courage, strength, and victory over enemies. She is also believed to bless her devotees with prosperity and overall well-being. Her worship is often associated with tantric practices and rituals, and she is considered a fierce protector of her devotees. Varahi Devi is also worshipped as a part of the Navadurga (Nine forms of Goddess Durga) during Navratri when special prayers and rituals are performed to seek Varahi Devi’s blessings.

Also Read: Mythological significance of the 12 Jyotirlingas

The Bhadrakali Temple in Kurukshetra, is a Hindu temple dedicated to Goddess Bhadrakali the fierce aspect of Goddess Durga. She is often depicted with a dark complexion, wild hair, and a fearsome expression. Goddess Bhadrakali is often depicted as a warrior goddess, wielding weapons and fighting demons to protect the innocent. Goddess Bhadrakali is believed to protect her devotees from evil forces and negative energies. Her worship is often associated with tantric rituals. Legends suggest the Pandavas worshipped Goddess Bhadrakali here after their victory in the Mahabharata war, and offered their horses in her service. Hence, even today devotees offer terracotta and metal horses as gratitude after their wishes are fulfilled.

The Danteshwari Temple is located at the confluence of the rivers Shankini and Dhankini at Dantewada in the Bastar district of Chhattisgarh. It is dedicated to Goddess Danteshwari, an incarnation of Goddess Durga. The mother goddess is worshipped here as Danteshwari Devi along with her companion Kapal Bhairava.  The temple complex also includes other shrines dedicated to various deities.  The Danteshwari Temple is particularly famous for the Dussehra festival, which is celebrated with great pomp and show.

Harasiddhi Mata Temple in Ujjain, Madhya Pradesh is dedicated to Goddess Harasiddhi. It is one of the 51 Shakti Peeths and is a significant pilgrimage site for devotees of the goddess. Harasiddhi Mata, also known simply as Harasiddhi, is a form of the Hindu goddess Durga who grants prosperity and success to her devotees. The name “Harasiddhi” is derived from the words “Hara,” another name for Lord Shiva, and “Siddhi,” meaning accomplishment or success. It is believed that Goddess Harasiddhi bestows success, prosperity, and fulfillment of desires upon her devotees. Harasiddhi is worshipped alongside Bhairava for protection and blessings. The combination of Harasiddhi and Bhairava represents the dual aspects of creation and destruction, highlighting the cyclical nature of existence in Hindu philosophy. Harsiddhi Mata is also known as Mangal Chandika.

Chintpurni Temple in the Una district of Himachal Pradesh is dedicated to Mata Chintpurni also known as Mata Shri Chhinnamastika Devi – the one with detached head. The name “Chintpurni” translates to “remover of worries”. Devotees believe that Maa Chintpurni — one of the many manifestations of the Supreme Goddess Durga and removes all sufferings and troubles from their lives. According to Puranic legend Chhinnamastika Mata is protected by Lord Shiva – Rudra Mahadev in the four directions. There are four Shiva temples – Kaleshwar Mahadev in the east, Narayhana Mahadev in the west, Muchkund Mahadev in the north and Shiva Bari in the south – which are nearly equidistant from Chintpurni.

The Mahalakshmi Temple, also known as Ambabai Temple, is a Hindu temple dedicated to Supreme Mother Mahalakshmi. Worshipped by the locals as Ambabai, Mahalakshmi is part of the Tridevi or the three supreme goddesses — Parvati or Mahakali, Lakshmi or Mahalakshmi, and Saraswati or Mahasaraswati. The temple’s most notable feature is a 3 feet tall idol of Mahalakshmi made from black stone. The four-armed goddess is seated on a lotus pedestal and crowned with a serpent. She holds a lotus flower, a pot of coins, a mace, and a shield in her four hands. Mahalakshmi is the wife of Vishnu hence it is customary to visit Tirumala Venkateswara Temple, Kolhapur Mahalakshmi Temple and Padmavathi Temple as a yatra or pilgrimage to achieve moksha (salvation).

The Dhakeshwari Devi Temple also known as Dhakeshwari National Temple (Bengali: Ðhakeshshori Jatio Mondir) is a prominent state-owned Hindu temple in Dhaka, Bangladesh which has been recognized as Bangladesh’s ‘National Temple’. “Dhakeshwari” means “Goddess of Dhaka”. It is said that the city Dhaka was named after the Goddess. The Dhakeshwari Devi Temple is the largest Hindu temple in Bangladesh. Its outstanding feature is a 1.5 feet tall idol with 10 arms. She is mounted on her lion in the form of Katyani Mahishasurmardini ‘Durga’ with Laxmi, Saraswati, Kartik and Ganesh on her two sides.

The Sharada Peeth in the Neelam Valley of Pakistan-administered Kashmir is a historic temple dedicated to the goddess Saraswati, also known as Sharada – the goddess of learning, wisdom, and knowledge. It is considered one of the 18 Maha Shakti Peeths. The Sharda Peeth was one of the most prominent temple universities in the Indian subcontinent between the 6th and 12th centuries CE and flourished as a center of learning.  Students from all over flocked to Sharda Peeth to study philosophy, literature, and religion. However today, the Sharda Peeth temple complex near the Line of Control (LoC) between India and Pakistan is in ruins and is inaccessible to devotees due to political tensions between the two countries. Despite its current state, the Sharda Peeth holds immense significance for Kashmiri Pandits.  They consider it one of their holiest shrines, alongside the Martand Sun Temple and the Amarnath Temple. Kashmiri Hindus believe that a pilgrimage to Sharda Peeth is essential for attaining spiritual liberation.

The Kalika Mata Temple on Pavagadh Hill, Gujarat is one of the 51 Shakti Peeths. The temple is dedicated to Goddess Kalika, a form of Goddess Shakti. It is believed that the “Kali” in Kalika Mata Temple comes from the word “Kulika,” meaning the goddess of the family or clan. The temple complex has three main temples: the Kalika Mata Temple, the Maha Kali Temple, and the Bahucharaji Temple. The Kalika Mata Temple is the oldest and the most important temple in the complex. The temple complex also has a number of smaller temples, including a temple to Shiva, a temple to Hanuman, and a temple to Ganesh. Devotees visit this temple to seek the blessings of Goddess Kalika and to experience the spiritual energy associated with this sacred site.

The Yamuna Devi Temple is one of the 51 Shakti Peeths. It is believed to be located at a height of 10,797 ft near the source of the Yamuna River in the Garhwal Himalayas at Yamunotri in Uttarakhand. The temple is dedicated to Goddess Yamuna, the daughter of the Sun god and the twin sister of Yama, the god of death. The temple is part of the revered Char Dham pilgrimage circuit in Uttarakhand. Due to harsh weather the trek to visit the temple begins on Akshaya Tritiya (May) and closes on Yama Dwitiya (the second day after Diwali, in November) for the winter every year. The temple complex at Yamunotri has two hot springs namely Surya Kund (with boiling hot water) and Gauri Kund (tepid water suitable for bathing). Rice and potatoes are cooked in the hot springs and offered to the devotees as Prasad.

The Nainativu Nagapooshani Amman Temple popularly called Sangamishwara Temple is located on Nainativu Island, in Sri Lanka. The temple dedicated to Goddess Parvati who is known as Nagapooshani or Bhuvaneswari and her consort, Shiva is called Nayinaar. The temple is mentioned in the Brahmanda Purana. It is one of the 51 Shakti Peeths and attracts pilgrims from different parts of the world who come here to worship and seek divine blessings. The temple is a popular pilgrimage site for Hindus from all over Sri Lanka. The annual festival of the temple is held in June/July and attracts thousands of devotees. The Temple has approximately 8 feet high statue of Nandi at the entrance of the temple. It is the only large sized Nandi of its kind in Sri Lanka.

Also Read: Tallest Shiva statues in the world

The Sunanda Shakti Peeth located on the banks of the Sunanda River in Shikarpur village of Bangladesh is one of the 51 Shakti Peeths. The temple is dedicated to Goddess Sunanda Devi also called goddess Basundhara, with Bhairav or Shiva known as Trimbak. The temple is situated on a hilltop. The temple complex has a main temple, a smaller shrine dedicated to Shiva, and a number of other smaller shrines. The main temple is made of brick and has a pyramidal roof. The sanctum sanctorum houses the idol of Basundhara, made of black stone. The temple is believed to have been built in the 10th century CE by the Pala dynasty. This temple is famous for the festival in Shiv Ratri or Shiv Chaturdasi mela.

Bakreshwar Shaktipeeth dedicated to the goddess Mahishmardini, another name for Sati Devi is located in Bakreshwar, Birbhum district, West Bengal. The name “Bakreshwar” is believed to be derived from Lord Shiva’s association with the region. In Sanskrit, “Bakra” means a goat, and “Ishwar” means God or Lord. The name Bakreshwar means “Lord of the Goats”. Goddess Shakti is known as Mahishmardini – the slayer of the buffalo demon Mahishasura, while the accompanying Bhairava – a fierce form of Lord Shiva is known as Vakratunda at the Bakreshwar Shaktipeeth. Both Mahishmardini and Vakratunda are worshipped with great reverence at the Bakreshwar Shaktipeeth.  The temple complex is situated on the bank of the Ajay River. There are a number of other temples and shrines in the complex.

The Tripurmalini Shakti Peeth is a sacred 200 years old temple within the Devi Talab Mandir complex in Jalandhar, Punjab.  It is regarded as one of the 51 Shakti Pithas. The temple is dedicated to the goddess Tripuramalini and the Bhairava is known as Bhishaneshwar. Tripuramalini refers to a powerful form of the goddess Shakti who is often depicted with three faces and eighteen arms, symbolizing her immense power and ability to fulfill desires. She represents the three goddesses: Durga (strength), Lakshmi (prosperity), and Saraswati (knowledge) and is believed to be a manifestation of Shakti’s immense creative and nurturing energy. A model of the Amarnath Temple, is located within the temple complex. The temple has intricate gold work both inside and on its top. According to legends anyone who dies even accidentally at the temple grounds attains moksha. The temple attracts a large number of devotees especially during Navratri and Durga Puja.

The Kamakshi Amman Temple in Kanchipuram, Tamil Nadu – the “City of Temples” is a revered Hindu temple dedicated to Goddess Kamakshi. It’s believed that Shakti’s willpower (Ichcha Shakti) manifested here. Kamakshi Amman, the presiding deity, is a powerful form of Parvati who is often depicted in a unique seated posture known as lalitasana (one leg bent, the other extended). Kamakshi Amman represents wisdom, power, and benevolence. The vast temple complex features five enclosures, each with a towering gopuram (gateway tower). The eastern Rajagopuram is the tallest, standing at a majestic 136 feet (41 meters). Exquisite carvings and sculptures adorn the temple walls, depicting various deities and mythological stories. The temple is an important center for Tamil literature and culture. The temple priests, known as Dikshitars, are highly knowledgeable in Vedas and Agama Shastras (Hindu scriptures).

Virat Mata Mandir, also known as Maa Ambika Shaktipeeth in Bharatpur, Rajasthan is one of the 51 Shakti Pithas. It is dedicated to Goddess Ambika, a form of Goddess Durga. Maa Ambika is worshipped here as a symbol of motherhood, fertility, and protection. Devotees seek her blessings for well-being, strength, and overcoming challenges. Ambika is often depicted with multiple arms, signifying her power and ability to multitask. She is shown holding a trident, mace, and discus, symbolizing her power to ward off evil. Other depictions might show her holding a lotus flower, a symbol of purity and enlightenment, or a child, representing her nurturing nature. She is also shown riding a lion, symbolizing her courage and dominance.

Manibandh Shakti Peeth, also known as Manivedika Temple or Gayatri Temple on the hills near Pushkar Lake is a holy pilgrimage site in Rajasthan. The temple is dedicated to Goddess Gayatri and is considered one of the 51 Shakti Peeths. The main deity enshrined in the temple is Goddess Gayatri often depicted in white, symbolizing purity and knowledge. Gayatri is also associated with the sacred Gayatri Mantra, a powerful Vedic chant. A statue of Lord Shiva, known as Sarvananda (the one who makes everyone happy), is also present in the temple. The peaceful atmosphere and association with Gayatri Mantra make the temple an ideal place for meditation and spiritual practices. The temple features intricate carvings and sculptures depicting various deities.

The Savitri Shakti Peeth in Kurukshetra, Haryana, is dedicated to Goddess Savitri, a form of Goddess Shakti. Goddess Savitri is a revered deity in Hinduism, associated with the concept of “Savitri Vrata” or the Savitri fast observed by married women for the well-being and longevity of their husbands. She is also considered a form of Goddess Shakti and is worshipped for her strength, devotion, and wisdom. The story of Savitri is mentioned in the Mahabharata and the Puranas, particularly in the Markandeya Purana. According to the legend, Savitri the daughter of King Ashwapati was married to Satyavan who was supposed to die on a particular day. Savitri confronted Yama, the god of death, and observed rigorous austerities to save her husband’s life. Impressed by her devotion and steadfastness, Yama spared Satyavan’s life. This is why Goddess Savitri is worshipped for marital bliss, longevity, and strength and the temple on the banks of River Saraswati is a popular pilgrimage site for devotees from all over India. Goddess Savitri symbolizes the power of love and devotion to overcome death, making her an important figure in Hindu mythology.

The Chandranath Hill Shaktipeeth is located on the Chandranath Hill in Sitakunda, Chittagong, Bangladesh. The temple complex atop the hill is dedicated to Goddess Chandranath, the protector of the people who live in the area. Goddess Chandranath, also known as Chandika or Chandika Devi, is a form of Goddess Bhawani or Durga. She is considered as a powerful deity associated with victory over evil. Goddess Chandranath is depicted with multiple arms, each holding a symbolic weapon, and riding a lion or tiger. Devotees seeking her blessings for protection, courage, and success in their endeavors. The Chandranath Hill Shakti Peeth is a place where people come to worship the goddess and seek her blessings. The temple attracts devotees from far and wide especially during the annual Chandranath Yatra festival.

The Tara Asthan Shaktipeeth, also called Ugratara Sthan, is a Hindu temple in the Mahishi village of Saharsa district, Bihar. The temple complex consists of a central sanctum sanctorum housing the idol of Maa Ugratara, a fierce form of Durga adorned with a serpent crown and anklets. Maa Ugratara is often depicted with three eyes and four arms holding a sword, dagger, and a blue lotus. She is shown standing over a burning funeral pyre. Maa Ugratara is also considered one of the ten Mahavidyas (wise goddesses) in Hindu Tantric traditions. Devotees believe that Maa Ugratara is both fierce and benevolent. She is worshipped as Ekajata (“one-eyed”) or Neela-Saraswati (“blue Saraswati”), representing her more benevolent aspects. The temple is believed to be a powerful place for Tantric sadhana (spiritual practices). Devotees believe that Maa Ugratara grants wishes and protects them from evil forces.  

Shivaharkaray or Karavipur is a Shakti Peeth in Karachi, Pakistan is one of the three Shakti Peethas in Pakistan. The temple is situated on a hilltop and is surrounded by a forest. The temple is said to have been built by the Pandavas during their exile. The main deity of the temple is Mahishasuramardini, a form of Durga who killed the demon Mahishasura. The sanctum sanctorum of the shrine houses an about three feet tall idol of Mahishasuramardini made of black stone. The temple complex consists of a main shrine, a smaller shrine dedicated to Shiva, and a number of other smaller shrines. The main shrine is a two-storey structure with a dome-shaped roof. The temple is a popular pilgrimage site for Hindus from all over Pakistan. It is especially crowded during the Navratri festival.

One of the 51 Shakti Peeths dedicated to the goddess Sati, the Shivani Shakti Peeth also known as Ramgiri Shakti Peeth is situated on the banks of the Mandakini River in Chitrakoot, Uttar Pradesh. The deity worshipped here is Goddess Shivani, a form of Shakti literally meaning “the auspicious one” or “someone who belongs to Shiva”while the Bhairava is known as Chanda. The temple is situated on the Ramgiri hill in Chitrakoot, close to the border of Madhya Pradesh and is a popular pilgrimage destination for devotees, especially during Navratri, the nine-day festival dedicated to Durga. There is some debate about the exact location of the Shivani Shakti Peeth. Some sources claim it to be in Chitrakoot, while others suggest it might be the Maa Sharda Devi temple in Maihar, Madhya Pradesh. However inspite of the debate both Shivani Shakti Peeth, Chitrakoot and the Maa Sharda Devi temple in Maihar have historical significance and remain significant pilgrimage sites for the Hindus.

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Neeraj Mahajan
Neeraj Mahajanhttps://n2erajmahajan.wordpress.com/
Neeraj Mahajan is a hard-core, creative and dynamic media professional with over 35 years of proven competence and 360 degree experience in print, electronic, web and mobile journalism. He is an eminent investigative journalist, out of the box thinker, and a hard-core reporter who is always hungry for facts. Neeraj has worked in all kinds of daily/weekly/broadsheet/tabloid newspapers, magazines and television channels like Star TV, BBC, Patriot, Sunday Observer, Sunday Mail, Network Magazine, Verdict, and Gfiles Magazine.

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